Panexperientialism
Exploration of the Philosophical, Scientific and Social Implications of a Panexperientialist World View.
Wednesday, October 04, 2023
Ernst Bloch and Cosmic Purpose
Saturday, July 08, 2023
Postone and Panpsychism
Here is a link to an article by me which was published in 2022 in Capitalism Nature Socialism. The paper explores panpsychism through engagement with the work of social theorist and historian Moishe Postone. This is the abstract for the article:
Friday, April 29, 2022
Vital Materialism and Historical Materialism Encounter Panpsychism
Here is a link to my recently completed Master's thesis on social theory and panpsychism. It explored the relations between Jane Bennett's vital materialism, Marxism and panpsychism in the context of contemporary ecological crises. Below is the abstract:
Saturday, January 16, 2021
Aesthetic evolution
This post will look at some of the potential implications for evolutionary theory of two books for the general reader, both published fairly recently. These are The First Minds: Caterpillars, Karyotes, and Consciousness by Arthur Reber and Richard Prum's The Evolution of Beauty: How Darwin's Forgotten Theory of Mate Choice Shapes the Animal World - and Us. If the central arguments of these two books are accepted and juxtaposed with each other, the implications for evolutionary theory are very deep.
Monday, April 29, 2019
Panpsychism and the exchange abstraction
The purpose of this post is to explore the relations between money, abstract thought and panpsychism.
Wednesday, February 13, 2019
Cosmopsychism and social evolution
Sunday, September 30, 2018
Twilight of the Idols and the Cosmic Mind
In Twilight of the Idols and other works, one of the key critical targets of Friedrich Nietzsche is the dichotomy often posited by philosophers between a “true” world and the supposedly illusory or deficient apparent world that is felt, sensed and experienced. Nietzsche argues that the disparagement of the apparent world in favour of the “true” world is unjustified, unproductive and unhealthy. The “true” worlds upon which he aims he sights include the barren atomistic world of materialist science, the spiritual world existing beyond the body posited by various religions, and the world of abstract ideation of idealist philosophies of the day.
Saturday, August 25, 2018
Cosmopsychism and evolution
Following some of the paths which Nagel’s work opens up, the aim of this post is to offer some speculations on the implications of the form of panpsychism known as cosmopsychism for views about the evolution of life. Cosmospychism is the view that the universe is a conscious subject, from which human consciousness is derived or grounded. For the purposes of this post I will be assuming that cosmopsychism is plausible ( meaning that it is has a rational basis and is not wildly improbable).
Friday, February 16, 2018
Evolution, Subjectivity and Purpose
'I think there is a bomb lodged in the foundations of science that may be about to go off. It is a bomb that Charles Darwin inadvertently set ticking, William James exposed for all to see - and which 20th century thought has done its best to try and bury.'
So wrote organic chemist and author Graham-Cairns Smith nearly twenty years ago. The bomb which he was referring to is William James' evolutionary argument for the causal efficacy of consciousness (hereafter, ‘the evolutionary argument’). Although no bomb has gone off since Cairns-Smith's words, the issues the evolutionary argument present for scientific materialism remain.
Thursday, February 08, 2018
Hope, Panpsychism and Utopia
Friday, April 14, 2017
Towards an appreciation of indigenous spirituality
However, like many others I suspect, my westernised mind often struggles with ways to make sense of these traditions without an almost automatic characterization of them as 'nonscientific', 'animistic', 'superstitious' or 'irrational'.
Wednesday, January 07, 2015
On Non-experientiality
There is a lot in the article. Just one thing I would like to highlight in this post is Strawson's critique of the assumption of the non-experiential nature of reality. Here is an excerpt:
" '..why not suppose that the basic nature of concrete reality is non -experiential rather than experiential?’
Tuesday, March 05, 2013
Ernest Becker on the interiority of things
I quote the passage not for the strength of its argumentation (which I think is a condesation of some of the arguments of Gustav Fechner), but as an example of an innovative interdisciplinary thinker who was influenced by panexperientialism:
Sunday, April 29, 2012
Friday, April 20, 2012
Nagarjuna, metaphysics and the limits of language
Tuesday, February 28, 2012
Mind Dust interviews
Includes questions answered by Galen Strawson, David Chalmers, William Seager, Gregg Rosenberg, David Skrbina and others. Most clips go for roughly 1 to 3 minutes and are well worth a look.
Friday, August 19, 2011
Does Secular Buddhism entail rejection of Rebirth?
Friday, February 04, 2011
Panexperiential Holism and its implications
“there is exactly one entity - the Universe itself. This entity can be
adequately described as being essentially
(i) an objective matter of fact,
(ii) objectively structured, i.e. not completely homogeneous,
(iii) a subject of experience and
(iv) exemplifying experiential content.”
Saturday, December 19, 2009
Strawson on Nietzsche's Metaphysics
Thursday, November 19, 2009
Panpsychic Marxism?
Saturday, September 27, 2008
Nietzsche's Naturalism
Thursday, August 28, 2008
A Case for Intelligent Design?
Friday, August 08, 2008
The Goldilocks Enigma
Wednesday, July 16, 2008
Forthcoming Book
Thursday, June 12, 2008
Thoughts on "The Ecological Self"
Saturday, May 24, 2008
Does Physicalism entail Cosmopsychism?
Thursday, May 08, 2008
Panpsychism at Tucson 2008
Sunday, January 27, 2008
Property Dualism - micro, macro and mystery
Sunday, September 02, 2007
The Will to Power, Life and Parsimony
Monday, July 23, 2007
Molnar, Merleau-Ponty and Pan-Intentionality
Wednesday, June 06, 2007
Strawson reviews
Thursday, April 19, 2007
Feelings and fitness
Wednesday, February 07, 2007
The Many and the One?
Implausibility and Irrelevance
Saturday, October 28, 2006
Experience and the subject
Saturday, September 09, 2006
Bridging the gap
Saturday, April 01, 2006
From Fundamentality to ubiquity
Friday, February 17, 2006
Experience debate at the Infidel's Forum
The discussion contains a number of posts by philosopher Christian de Quincey, author of Radical Nature.
Thursday, September 08, 2005
Strawson on Physicalism and Panpsychism
Tuesday, September 06, 2005
Agar, Embryology and Evolution
Thursday, May 26, 2005
Occam and Epicycles
Monday, April 25, 2005
Feeling feelings - Or not?
Hunting Zombies
The logical possibility of a zombie world -in which humans behave identically to the way they do in the real world but in which conscious experience is absent- is often used in antiphysicalist arguments to show that consciousness does not supervene on or is not entailed by the physical facts of the world.
Sunday, April 17, 2005
Evolutionary Psychology and Experience
Monday, March 28, 2005
The Primary Qualities
Wednesday, January 19, 2005
Hearing colors and seeing sounds
Cells and Sympathy
"Take the case of pain. We have this feeling if certain cells of ours undergo damage. But if the cells have their own feelings, they can hardly enjoy being damaged. So what is our suffering but our participating in their suffering? Hurt certain of my cells and you hurt me."
Monday, January 17, 2005
The Philosophy of Smell
Perception in the Lower animals and beyond
Friday, December 31, 2004
Whitehead's Theory of Perception
Whitehead, Abstruseness and Emotion
In my view, Whitehead’s cosmology can be usefully understood as a characterisation of the world as an ocean of interplaying emotions. The best method of comprehending this may often be with an aesthetic frame of mind, rather than with the logician’s scalpel.
Thursday, December 30, 2004
The Placebo Effect
Mind, Body and Affect: A Reconceptualisation of the Placebo Effect
It is commonplace to say that the placebo effect and related phenomena constitute a nexus at which the natural and social sciences converge. Like psychosomatic disorders, ‘Voodoo Death’, Culture-bound reactive syndromes and so forth, the placebo effect provides valuable material for interdisciplinary research. Yet the inherent mind-body dualism of all the sciences has hampered such research to date. The purpose of this paper is to put forward an alternative conceptual model for analysing these phenomena.